I have my own personal banshee. Most mornings, usually during my second bowl of cereal, she lets out a soul-melting wail to give me a heads-up on my impending death that day. I used to get worried, but it’s been going on awhile. And I’m still here [. . .]

iPad’s camera adjusted so she was silhouetted, surrounding flat light showing only the outline of a form. Could have been savasana. A cloud moved, another Zoom self-adjustment, there was her face again. But it wasn’t early savasana. No one could go that long without blinking. I threw on a robe, turned my video on, and unmuted myself [. . .]

Small circles of blood blossom. The water turns pink. With a quick breath she is all girl again, using her hands to feel the bottom of the tub. It is filled with shattered glass and her legs are bleeding. […]

I had only seen them once. They’d probably escaped from a botanical garden or perhaps that tree had just been a stop on a journey circumnavigating countries, maybe even continents. […]

Jackie Miller danced around her kitchen when she learned she landed a temporary-to-permanent position at Finch Life & Casualty. It had been years since she held down a regular nine-to-five. Her duties entailed answering the ten-line phone system, greeting guests, and opening the mail […]

Becca drops her announcement into the conversation casually. “So… I met someone and it’s looking pretty serious so far.”

She is sitting at a long table in the party room of the Hasidic shteeble near her childhood home, the small synagogue that her parents, creatures of habit that they are, still attend. Her father prays in the old shul three times a day but also likes to schmooze politics and business with the men; her mother attends services on Shabbos and holidays and finds some measure of peace murmuring psalms from her tattered Tehillim. Becca is surrounded by the smells of her youth: the tang of gefilte fish, the must of yellowing tomes and the mildew of unwashed woolen prayer shawls, and by family members and their various extensions: sisters, brothers-in-law, nieces, nephews. Her parents. They are gathered to celebrate the bris of Becca’s sister’s first grandson. (Becca still has difficulty wrapping her head around the fact that she is, at age thirty-two, attending the circumcision feast of her great-nephew!)

Becca believes she’d murmured her news privately to the sister sitting nearest her, and so is taken aback by the silence that greets her pronouncement. Becca’s father eyes her mistrustfully.

Becca is to blame for the inordinate amount of time their mother spends on a therapist’s couch and for the startling amount of silver in their father’s beard. Becca is single-handedly hammering the final nail into his coffin.

During the course of the evening, Becca’s family learns her new boyfriend’s name (Paul); what he does for a living (attorney); that yes, he most certainly is Jewish even with a name like that (and the grandson of Auschwitz survivors—because that little nugget tends to seal in authenticity like nothing else); that they met on JDate, and yes, that means she dates online which means on a computer, yes exactly that kind of crazy meshugas; that he’d grown up strictly Orthodox frum and attended yeshiva just like Becca and now no longer considers himself observant.

Just like Becca.

The family is unprepared for this last revelation. It is one of those glaring truths of which everyone is acutely aware but works really hard to ignore.

*     *     *

Some weeks later.

Becca answers her youngest sister’s call apprehensively. The caller ID flashes “Sara Leah” but she knows her other three sisters are conferencing in. The group call begins as an intervention of sorts.

“Bec, we’re calling because we all agree” (something new there, Becca muses) “that you’re intent on making Mommy and Tatty ill.” (Nothing new there. Surprise, surprise.)

The sisters all begin to talk over one another. Becca, pacing in the galley kitchen of the apartment she shares with her new fiancé Paul and her two-nights-a-week-and-every-other-weekend son Ari, puts the call on speaker and lets Paul listen in. It’s easier than trying to find the words to explain her family’s dysfunction, the unclouded contempt that erupts from them when faced with the agnosticism of one of their own. Their voices are jumbled, and all four are shouting over one another in a loud bid to be heard first. Angry fragments filter through the speakerphone: “…frumkeit means nothing…” “…not observant, unbelievable…” “…what about Ari…” “…what kind of example for your son…” “…a shiksa now…” “…marrying a goy…” “…killing us slowly…” “…a shanda, shameful…” and so on.

The message becomes clear: Becca is self-centered and arrogant. Becca is difficult and ungrateful. Becca is a terrible daughter and an even worse mother who thinks of no one but herself. Becca must surely be on drugs because why else would she behave this way. Becca is responsible for their parents’ anxiety, high blood pressure, and cholesterol. Becca is to blame for the inordinate amount of time their mother spends on a therapist’s couch and for the startling amount of silver in their father’s beard. Becca is single-handedly hammering the final nail into his coffin.

“We thought you should know how we all feel. And just so this doesn’t come as a surprise, we thought it only right to tell you that Tatty called each of us separately and forbade us to come to your wedding.”

In a remote recess of Becca’s reeling brain she is able to think, Forbade you? Are you nine or are you all married women with husbands and kids and mortgages? Actually, scratch the mortgage part—all her sisters are still dependent on their father’s financial support because their husbands are “learning,” i.e., warming a bench in a yeshiva for young married men and not making a living, and their families are hard pressed to make ends meet on a teacher’s or secretary’s salary. So yes, it actually makes perfect sense to Becca that each sister has branded herself Tatty’s champion and waves his banner furiously before the charge.

And in a separate corner of her mind lurks her ultimate fear: Now that Paul’s seen my hideous skeletons, he’ll run for the hills.

Years of practice have made Becca adept at compartmentalizing her thoughts and keeping them hidden deep.

*     *     *

Some weeks later.

Becca is called in for a parent-teacher conference. It is an unusual time for a conference, given that her middle-school son is nearing the end of a remarkably productive school year, all things considered. This is a golden son, a hard-fought-and-lost son, a son who’d been unceremoniously dropped back into Becca’s life by his indifferent father who’d swiftly lost interest in the daily grind of parenting. A son who remains the epicenter of his mother’s existence. This is Ari, whose response to Becca’s cautious coming-out of the religion closet had been a flustered, “You mean like, you eat like, pork and stuff?” and “You mean, like you drive on Shabbos, like in a car? Things like that?” He’d briefly mulled over this new version of his mother before regaining his composure, then hugged her and said, “I’ve never seen you as happy as you are with Paul. So that’s the most important thing to me, Ma. That you’re happy.” This is Ari, whose teacher now wishes to speak most urgently with Becca.

Between one heartbeat and the next Becca feels the blood drain from her cheeks; breathing is something she suddenly needs to remember how to do.

Rabbi Goldblatt is waiting for her in the yeshiva’s office, surrounded by black-hatted teenage boys all talking with their hands, all talking at once, ritual fringed tzitzis swaying from their belts. He shoos them out of the room and waves her into a chair opposite him.

“I hope you don’t mind the hasty nature of this meeting, Rebecca—may I call you Rebecca? …As I mentioned on the phone, there is no need to worry about Ari, he’s doing just fine. He’s not aware that I’ve called you in.” He hesitates.

Becca’s anxiety trickles down her back into the waistband of her skirt. She manages a cautious half smile. “Please. I’m listening.”

Rabbi Goldblatt seems a decent sort. This past year, all of their interactions on behalf of her boy had revealed a sympathetic person whose emotional intelligence, to Becca’s surprise and relief, consistently matched his scholarly aptitude. Today, however, the rabbi seems discomfited.

“Someone came to visit me recently. Um, this is awkward to say the least.” He clears his throat. “It was your father. Ari’s grandfather.” Becca feels her windpipe closing. Rabbi Goldblatt continues haltingly.

“He seemed to think it his urgent duty to warn me. To warn me that Ari’s continued exposure to you, his mother, would be catastrophic for the boy’s spiritual health.” He stops, catching Becca’s eye. She believes she sees compassion brimming in him.

“It was a highly unusual conversation. Quite difficult. But I imagine it’s far more difficult for you to hear this than it was for me. Shall I continue?”

Becca nods silently, adrift. She listens as if from a distance.

“Your father told me things I had no right to hear. Things about you. Things… I did not need to know. He felt he was safeguarding his grandchild by exposing you, or should I say branding you as an unfit mother. He…well, he believes you’re corrupting your son. He said your home is not kosher, and—actually he said quite vociferously that…that you blatantly desecrate—that you’re mechalel Shabbos…” Rabbi Goldblatt exhales quickly, clearly unsettled by his role in this particular play.

Rivky loves to read Victorian novels and in this pursuit often bumps up against phrases that describe various ways one may suffer from, or actually die of, a broken heart.

“Listen, Rebecca. I know you as Ari’s mother. You’ve always shown yourself to be a mensch, a good person, a good mother…even so, it’s none of my business, you see? I’m not the judge of you.

Rabbi Goldblatt’s forehead is shiny with sweat, with the effort of playing referee in the midst of a melee. “Your father,” he resumes loudly, “is portraying his own daughter as a shiksa who doesn’t deserve to raise her own son! I’m sorry, but none of this is my business, first of all, and second of all,” the rabbi pauses, the energy gone from him. “I just—I just think you deserve to know what’s going on behind your back.”

Maybe his voice trails off or maybe Becca stops listening. Between one heartbeat and the next Becca feels the blood drain from her cheeks; breathing is something she suddenly needs to remember how to do. Clouds of déjà vu settle in her memory. Her father, she is forced to admit, is indeed capable of such cruelty. Her father, her Tevye, who rails against the rebellion of a daughter. Her father, her not-Tevye, her father who is unable to eventually come around, like Tevye, to tolerate what he cannot control. In the name of God, religion, and faith, Becca’s father takes no prisoners.

*     *     *

Some years earlier.

Becca is not Becca yet. She is still Rivky, still a slender eight, still eleven and whip-smart, still a coltish fourteen, still fearful of her father, of rabbis, of Yom Kippur the awesome Day of Judgment, of enumerating all the myriad sins of the year that’s passed and klopping al chayt, beating her chest with a closed fist as she recites rivers of tears in shul, her youthful back bent to the sorrow and guilt of one much, much older and hardened to the world.

She is still Rivky, she is twenty-two, and she is leaving her young husband. She wants to explore the outside and change her name and wear blue jeans and fling the shaitel from her head and grow her own hair back and inhabit the world fully, and the only way to do this is through divorce. Rivky expects an angry husband, a husband who will marshal the resources of family and community to keep her home, keep her covered, keep her hidden, keep her obedient. But she is unprepared for the summons to her father’s office. She is unprepared to be peppered with questions, with accusations, from bearded big-bellied men sitting, watching, hovering from their seats in a semi-circle as Rivky, unprepared, stands before them, trembling and terrified and stripped naked in front of the questions, the questions, the insinuations of slut, the censure, the sins.

Rivky floats away from her body, her body that stands like a target. She watches herself from afar.

“Where did you go late at night last week? Who were you with?” Rivky worries a thread at her hem and sees her skirt unraveling, unraveling, until there is no more skirt…

“Do you go to the movies in secret? Do you check out filthy goyish books from the library?” Rivky breathes in the light as the sleeves of her jacket slip off her arms…

“Do you spoil your holy body with treif food from treif restaurants?” Rivky’s shaitel, made of someone else’s hair, slides back from her head, exposing the uneven shaved stubble on her scalp, and drops whispering to the floor…

“Do you corrupt your soul with indecent goyish music? Do you turn on the lights on Shabbos?” Rivky watches her blouse fall from her shoulders and gather in soft folds at her feet…

“Do you dip in the mikvah after you menstruate to be permitted to your husband? As the Torah commands?” Rivky’s opaque tights are suddenly sheer, showing her legs…

“Are you a lesbian? Are you an adulteress? Have you had forbidden relations outside of the sanctity of your marriage?” Rivky’s bra and panties are visible to all the men in the room. She is undressed, she is visible, to all the men in the room.

And so the bearded men, her father’s friends, her father sitting amongst them, decide that Rivky is unfit to mother her toddler son, because every month she insists on wearing tampons while going for her Shabbos walks which, her concerned husband worries, could be construed as carrying, which could be interpreted as violating the laws of the holy Sabbath. They consider her unfit because she was once seen stepping out of a McDonald’s (a McDonald’s!!!) with a cup of coffee, which could only mean she was blatantly flouting the laws of kashrus. They deem her unfit because she’d recently attended a nursery school orientation for her son, after which the menahel hastily phoned her father to say he was very sorry to do this to a man who is such a pillar of the community, BUT. Your daughter, the mother of the little boy Ari, does not belong in our school. The young woman is immodest, her wig is long. The young woman stands out, her skirts are modish. The young woman is noticeable, indecorous, visible.

The tribunal of bearded men is not yet done with Rivky. They decide as well that she must leave the community and that it is best for Rivky’s husband to raise the boy. Never mind that each of these men has a separate feud, over money or shul politics, with Rivky’s husband. Still. He is the one best suited, they believe, to raise Ari up as a respectable member of the Hasidic community. Much like themselves.

Rivky loves to read Victorian novels and in this pursuit often bumps up against phrases that describe various ways one may suffer from, or actually die of, a broken heart. In this moment, listening to the panel of rabbis sitting in judgment of her, deciding her fate—in this moment, facing the loss of her child, her family, her friends, all of life as she knows it—only in this moment does Rivky understand “broken heart.” She pushes the shame and the rage and the humiliation down, down into a deep place where she will try to forget, and be forgiven.

It is decided. Rivky becomes outcast.

Rivky becomes Becca.

*     *     *

Becoming Becca means leave-taking, means reinventing, means self-immolating. Becca means to fight her way out of her rigid, glistening chrysalis. She digests the worm that is her self and from the soup she pulls her eyes, newly sighted, and wings, antennae. Becoming Becca means flying, means running, means rounding corner after cutting corner, means slamming. Slamming doors that shut fast on the past and open up to poetry and song. She wrenches words from somewhere deep. Words explode onto her page, words burst from her lips. Words buried in vaults, words hidden in hollows of shame, words that air the soil of secrets to the cleansing light of day. Words that reignite her mother’s distress, her father’s wrath, her sisters’ rage, disappointment and dishonor all around. Becca writes lyrics to rap songs, staccato punches that reverberate with anger, sorrow, truth. She writes poems of anguish and celebration. She slams in dark dodgy East Village basements. She writes torch songs that fuse the fiction of her imagination and the reality of her torn, almost beautiful life. She sings in Bowery lounges that stink of beer and the press of flesh. She sings, she tests her brand new wings. She writes. She writes like she’s running out of time, like she’s Alexander Hamilton reimagining her country from the ground zero up. Becca builds a world. She puts the pieces of the broken one back together. She is mother. She is partner. She is nightingale. She is red bird rising, leaving ashes at her feet.

*     *     *

Sometime here and now.

Becca knows enough about fetal ultrasounds to note the absence of a tiny heartbeat. She is almost seven weeks pregnant, or she was, until this morning’s bloody flush in the toilet. The doctor explains to Becca and Paul about gestational sacs and embryonic poles and fetal viability and then schedules a D&C. He leaves and softly closes the door to the examination room to give them space to begin the grieving process. It is three months before their wedding; it is Ari’s twelfth birthday; it is the day after Yom Kippur.

Becca thinks that the timing of her miscarriage, exactly a year before her son’s bar mitzvah and directly following the Day of Atonement, is significant. She is wracked with grief and guilt. She begins to venture down the rabbit hole. Maybe her family is right. Maybe she truly is unfit for motherhood. See, she cannot even sustain a viable pregnancy after leaving her roots behind. Maybe she is indeed uprooted, unmoored, a waif in the wind at the mercy of the elements, with no Torah, no tradition, to anchor her. Becca resolves to visit her father to make amends, but she is paralyzed by fear. She is in no shape to be in the same room as her father, let alone confront him. Paul steps up.

“Why don’t I meet with him? You know, man to man. I can make him see how special you are, I can convince him that he’s missing out on his own family.”

Becca and Ruchi have a long history of laughter, secrets, tears, and hushed whispers. Back when Becca still answered to Rivky and Ruchi’s close-shaven scalp still sprouted brunette strands, the two were inseparable on summer nights out on Ruchi’s parents’ back porch.

Becca starts to interrupt him—“He’ll eat you alive!” but Paul calms her.

“I don’t have a history with him like you do. He doesn’t affect me the same way. I’m sure he’ll come around to me.” Becca is comforted by this proposal. Paul is good in the living room, like Jerry Maguire; he has a gift for getting people to buy what he’s selling. She is heartened by the notion that Paul’s natural dignity, his reasonable lawyer’s mien, his cool head, will prevail.

Within a few days, Paul meets with his future father-in-law in Becca’s childhood living room. They talk. (Or, as Paul recounts to Becca afterward, Tatty talks and Paul takes a beating.) To every one of Paul’s explanations of misunderstanding, to each of his protestations of innocence, to all of his avowals of Becca’s virtue, her gutzkeit, Becca’s father puts forth arguments of ancient Talmudic law, imagining justice being meted out as if they are living in the Second Temple era, as if Paul is actually a Gentile and not, in fact, a Jew born and bred.

“If we were living during the time of the Beis Hamikdosh, do you know Rivky would be sentenced to death by skilah! Yes, stoning—don’t look so shocked. Because she’s like the Gemara describes, a ben soyrer umoyreh, a rebellious child. Doesn’t heed her parents’ discipline. And because she’s mechalel Shabbes. And as her father, I would be responsible for being the first to push her off the cliff!”

“You know Paul, you seem like a nice person, but—maybe not such a good yid, you know… And for the life of me I can’t understand why you would want to marry Rivky—but in any event I’m not permitted to allow you sit at my Shabbes table, because then the wine would be considered yayin nesech, tainted, contaminated.”

Paul notices he is being lectured. He is highly educated in Talmudic law from his own yeshiva days and recognizes the fallacies inherent in the arguments so passionately put to him by Becca’s father. But this is beside the point.

Eventually the Holocaust makes an appearance and wraps up the session. “It’s not enough about our families—Rivky’s grandparents, my aunts and uncles and cousins… It’s not enough how we suffered at the hands of the Nazis? People died because they refused to give up Shabbes, my parents in the camps didn’t give themselves a heter, an exemption, to eat treif, they didn’t allow themselves to make excuses to eat non-kosher…and they had the biggest excuse of all! And my own daughter? Who I had such high hopes for? Mein eigene tochter, she turns her back. Such beeshes heaped on our heads… Such humiliation. Mommy and I can’t talk to our neighbors, we mamesh can’t even walk in the street…”

And practically in the same breath: “But I’m always ready to forgive her. I’m waiting for Rivky to come to her senses and leave all this foolishness—all these shtisim behind. Tell her I’m waiting for her to come back and be part of the mishpucha again. If she behaves the way she’s supposed to, the way she was taught. She knows—she was raised in my house! She knows exactly what needs to be done. The basics. Nu, genik shoyn mit di narishkeit. This madness has gone on long enough. Tell her I’m waiting.”

At this last, Paul silently thanks whatever angel of a filter he possesses for not allowing the news of Becca’s miscarriage (and of course, her illicit pre-marital pregnancy) to escape him today. But this is beside the point as well. The point is Becca and Paul now recognize they must sever ties with her delusional parent if they intend to fashion a healthy life for themselves and their future family.

*     *     *

Some weeks before Becca marries Paul.

Becca glances at the handwritten sign in Hebrew and Yiddish announcing this is a house of mourning. She gently eases open the door to the women’s entrance and steps inside. Her old friend Ruchi, now a prominent rabbi’s wife herself, sits in a low chair close to the ground, her head bound with a black satin tichel wrapped tightly, revealing the one-inch band of synthetic hair that is her shpitzel, her blouse torn at the neck to reveal a modest black shell. Ruchi is surrounded by her mother the rebbetzin and her sisters, all sitting in similar low chairs. All their blouses are torn. All their heads are bound. There is a steady murmur of women’s voices, women who are there to comfort the bereaved among the mourners of Zion and Jerusalem, as the traditional blessing says.

Becca and Ruchi have a long history of laughter, secrets, tears, and hushed whispers. Back when Becca still answered to Rivky and Ruchi’s close-shaven scalp still sprouted brunette strands, the two were inseparable on summer nights out on Ruchi’s parents’ back porch. Their favorite game was “What If,” a rich springboard for their delirious girlish fantasies and dreams. “What If” encompassed boys, periods, high school, goyim, parents, clothes, music, hair, and weddings and marriage (specifically, the cost-benefit ratio of the freedom of marriage to the requisite post-ceremony shearing of the kallah’s bridal hair). Many a moonlit night they passed in pursuit of these faraway notions. Ruchi remains one of the precious few who loves Rivky and Becca equally, as if they are same person. Ruchi loves Becca without looking over her shoulder to worry who’s watching them walk together down the street. Ruchi loves Becca regardless of her bare head, her exposed arms, the obvious immodesty of her wardrobe. Ruchi is able to love Becca even though their paths have diverged because Ruchi possesses an extraordinary and uncommon sense of self, a self that was forged together with Becca in the fires of adolescence and stoked into a pillar of strength by a father capable of loving her. Now, Becca returns to the friend she never lost, as radically different from each other as they appear, to console Ruchi as she sits shiva for her father.

While he was alive Ruchi’s father had been the rav of the little shul on the corner, the very shul where the family now sits shiva for their lost father, where the congregation mourns their lost leader. Every year on Rosh Hashanah and Yom Kippur, Rivky/Becca would feel transformed from her insides out, listening to the rav pour his soul into the davening, his prayers, she imagined vividly, rending the heavens, bypassing the angels, landing directly at Hashem’s throne. The rav was the only human being she’d ever known who could lift her neshama, her soul, out of its earthly confines and allow her spirit to soar. The High Holy Days in Ruchi’s father’s shteeble were, for Rivky back then, the height of religious ecstasy. There was no sin she could commit that would not be forgiven, no good will she could not achieve.

But that was then.

Now, Ruchi implores Becca with tears of love for her gone father, for her precious friend: “Becca. It’s time to make amends with your father. He won’t be around forever. Take a look around you—we are sitting shiva for a man we thought had so much more time. Time will cheat you, Becca. Forgive him.”

*     *     *

Ruchi’s words, their weight. Her pale tear-streaked skin and puffy pink eyes. Her sudden orphan status. All of it, swirling around in the vortex of Becca’s head. She begins to see her father, mortal and limited and not forever for this earth. She imagines him, still and silent and stone-cold, the lone inhabitant of a plain pine box. Her heart skips; she catches a breath. Becca forgets, briefly, his stance on the status of her sinner’s soul. She discounts, fleetingly, the cruelty of his discipline. She ignores, for the moment, his intractability. Becca scours the very depths of her conscience, her spirit, her perceptions of a daughter’s fidelity. After some emotional wrangling with Paul—who, after all, had been on the receiving end of a mere fraction of the whole, and admittedly tries his very best to appreciate the enormity of his fiancée’s misgivings, her ambiguity, her doubt—after arguing and shouting about pride and family and death and ego and being right and the thickness of blood, Becca ultimately secures Paul’s blessing and she finds herself, two weeks before their wedding day, at the entrance to the shteeble where her father prays. The men’s entrance. She swallows a steadying breath and pushes open the door to face a wall of white fringed talleisim, swaying and murmuring. Becca searches the front of the room and notices her father’s distinctive stoop, shrouded, swaying, his face obscured by the ceremonial silver atara wrapped across his forehead, the hum in the room and the rhythm of his swinging prayer shawl almost hypnotic in the stifling heat of the old beis medrash.

Becca gathers her courage. Her voice rings out: “Tatty!”

An abrupt hush. Dozens of tallis-draped men turn to stare in shock at the intrusion, at the woman in their sacrosanct midst. At the front of the room, directly facing the ark containing the holy Torah scrolls, a stooped figure swathed in a yellowing prayer shawl straightens perceptibly. Tatty tosses his tallis imperially over his shoulder and stands like a crowned king, the embroidered silver atara loosely framing the top of his head, the black box of his phylacteries strapped regally to his forehead, the second box of tefillin wrapped tightly around his left bicep, the straps digging deep into his left forearm, marking him indelibly as a man, an observant man, a man of God. Becca, habitually relegated to the world of women across the mechitzah, the opaque divider that separates the sexes, has rarely, if ever, witnessed the glory that is her father in prayer. She gasps at the sight of this king. All it takes is this moment and his silent scowl, and Becca’s resolute intentions threaten to fall away; she is in danger of shrinking back into the little girl she’d fitfully outgrown, the little girl at the mercy of a hostile world. She is in danger of becoming once again the wayward, dissolute, impossible daughter, the intrusion, the disturbance in her father’s carefully ordered, regulated kingdom.

He opens his mouth to rebuke her. He speaks, but the words that spill from him, white-tipped with rage, crash against the sheer rock face that is the backbone of his daughter. And Becca—Becca listens, she listens, finally she listens and she heeds, after years of being told, admonished, scolded to listen, listen to elders, listen to men, listen and obey, listen, follow, observe and heed heed heed the words thrown at her, finally Becca listens to her father and what she hears sounds like a eulogy for a girl named Rivky whose small corpse lies battered, dashed from the cliff.

Tatty speaks, but Becca looks past him, past his harsh words, past his glare, past the anger he spits in her direction. She looks past the crowd of gaping men swathed in traditional prayer shawls, past the men wrapped in the suffocation of ancient things, past the men murmuring their astonishment, their strangled displeasure, past the overheated, overwrought, smothering room lined with antique tomes and threadbare siddurim, worn prayer books that had seen their share of human misery… Becca looks further, ahead, past the motes of dust swimming in banners of sudden sunlight and sees the room renewed, rows of chairs now seated with elegant wedding guests, the fashionable women chattering, glittering, the tuxedoed men smiling, nodding, the dust motes sprouting colored wings like fluttering butterflies. She sees her mother, for years torn into atoms of anguish between her husband and child, their twinned tenaciousness. Becca sees her mother there in the new room, dressed in funereal black yes, her rheumy eyes rimmed with the ghosts of many tears, yes, all of that yes, but there, there leaning on her grandson Ari’s shoulder, waiting to embrace her daughter as Becca stands, beatific, with her new husband Paul under the chuppah, luminous in white beneath the marriage canopy. Becca looks past, and peers closely at her future. She believes she can see the faint flicker of flaming red wings shimmering at her back.

Deborah Kahan Kolb is the author of Escape of Light (forthcoming from Finishing Line Press) and Windows and a Looking Glass (Finishing Line Press, 2017), a finalist for the New Women’s Voices Chapbook Contest. She is a recipient of the 2018 Bronx Council on the Arts BRIO Award, and her work has been selected as a finalist for the Anna Davidson Rosenberg Poetry Award and an Honorable Mention for the 2019 Glimmer Train Fiction Open. Deborah is the producer of the short poetry film Write Me. Her writing has appeared or is forthcoming in PRISM, Shirim, Poetica, Voices Israel, New Verse News, Literary Mama, 3Elements Review, Poets Reading the News, Paddock Review, Tuck, Rise Up Review, Writers Resist, Mom Egg Review, and Veils, Halos & Shackles, an international poetry anthology addressing the oppression and empowerment of women. You can find her at www.deborahkahankolb.com.

Mr. Edwards calls me out tonight. He found another first-calf heifer in distress. The third one in as many years, bleeding and panting, eyes rolled back to whites under his flashlight. I sit on the porch steps putting on my mudders, cursing my stubborn joints, already knowing the likely outcome. Even so, I don’t dally. I don’t even bother locking the place up. Ain’t no one coming all the way out here to do me harm. Especially when I keep the place lit up like I do. Folks have accused me of doing it on account of being an old lady living out here alone. But I’ve never been afraid of country living. Now my girl, she was always foolish afraid of the dark, so leaving these lights on is my way of showing her I’m still right here.

I haven’t been practicing in years, but Mr. Edwards don’t like to call the new vet if he can help it. The new vet lives closer to town and has a new wife, both obstacles to swiftness even in daylight. But at 2 a.m., when cold darkness turns seconds into eternities, that’s too long to wait when he can see the calf halfway born and my light is on anyhow.

On my way out to my truck, I can hear coyotes yip-howling. My girl used to feed them ever so often if my hand wasn’t around to stop her. I’d try to reason with her how feeding wild animals just gets them killed. Either they stop fearing people like they should, or they stop knowing how to take care of their own. No matter the way, it destines them for unnecessary suffering. She was gone not long after we had words about it last, so I can’t argue no more with her now. It’s been near eight months since the last time she took meat out to the tree line. By the sound of it, the pack has pups now.

I did things the right way, and in the end, I didn’t make excuses. The weak ones never survive in the wild. Nature sees to that, one way or another.

Inside my truck, it smells of stale cigarettes. I never smoked, but my girl liked to show me she could be different than I thought her. The metal ashtray is full of her butts, pink lipstick stained. Never could tell if she took it up on account of pressure from others, or to look harder than she was, but I was never fooled. Mothers never are; we know the nature of our children. I check to make sure I have my bag, though Mr. Edwards should be prepared. I tap the rifle mounted behind my head like I do every time I get behind the wheel. I turn the keys in the ignition. The engine grumbles at the late hour, but she runs.

*     *     *

At the farm, I can see the figure of Mr. Edwards hunched over in the distance. The muck sucks at my boots and I have to be deliberate to keep my balance. I don’t look around, but I can feel animal eyes follow my path. At my heels is a yellow barn cat. I click my tongue to draw it closer and offer a quick scratch. It considers me, but scatters away from my hand when I bend for it. Cats have some of the best instincts if you ask me. My girl never did care for cats after her own ate three of her kittens. I tried to warn her. She’d been inviting her friends after school to peek and poke at the litter. Momma cats will eat them babies before she’ll let nasty strangers get at ‘em. It’s their God-given instinct. But my girl never would listen to me, even when I was trying to keep her from hurt.

When I was young, I didn’t mind the night work. Now, trudging in the dark field, I wish these farmers would stop calling me, but I know they won’t. Not until they’re dead or moved out. After that, I’ll watch the farms get sold off to men with bank accounts big enough to parcel the land into tiny squares of empty promise and open floor plans. I’ll sit on my porch in a rocking chair with a rifle, and keep them at bay until I’m dead, too. Ain’t no one desecrating my property, uncovering things best left, not while I’m alive.

I see when I’m close enough, it isn’t Mr. Edwards but his girl Jamie, her hair tucked under a hat. She stands when I’m close enough, but this kind of call doesn’t demand neighborly handshakes or ask-abouts.

She says, “Hey, Ms. Meeks.” She makes room for me to kneel down and inspect the situation.

“How long she like this?”

“Found her this way half an hour ago, maybe a little more. Somehow got out of her birthing pen.”

The calf’s snout is beginning to poke through, but not enough, its eyes still in the black well of its mother’s body, pink nostrils pushing and sucking for air.

“I tried to clear the mucus, but we couldn’t get her head out no further without some help. Dad went to call you and then see about getting some better lights out here.”

“Look here,” I say, so that she points the flashlight in the direction I mean, “the forelegs are out, but they’re crossed. Means the shoulders are wedged in her pelvis.”

Contemplating the work and likely outcome makes me sigh.

I ask, “Has she been having regular straining still, or has she gave up?”

“She’s been trying real hard. Just no progress. She started resting more. That’s what worried Dad.”

It’s good the heifer is flat on her side. Standing means a heavy calf can rest too low. I stand and look for a sign that Mr. Edwards is coming with extra light, but the night is dark except for the halo beam of Jamie’s flashlight. I worry for a second that she’s not fit for being witness if the heifer or the calf die. Lord knows I haven’t the patience for her being sentimental. Unlike what I tried to do right with my girl, the Edwards ain’t never raised Jamie to appreciate the world’s natural balance. But I never took the Edwards for having the right instincts for doing what was necessary.

“Think we should try and get her up? Move her back to the barn?” Jamie asks.

“Don’t you think if she was able your dad woulda already done that?”

Jamie shines the light back in the mother’s eyes but turns it away quickly. Her own eyes look tearful, but it’s hard to tell in the dark. Mr. Edwards never did see her weakness, like to say instead she was a sensitive girl. He confessed they stopped keeping chickens years back because Jamie would cry for days any time a fox stole a meal. No way to prepare the girl for the real world, if you ask me.

I say to Jamie, “If she got herself out here then it was her intention. Things are set now. You clean her and get her ready?”

“Best we could. Dad had the kit you gave him last season with the sanitizer. He applied some of the lubricant, too.”

My girl never wanted to help me at the clinic or on my calls, though I didn’t give her any choice in the matter. That’s where I’m different from the Edwards. I did things the right way, and in the end, I didn’t make excuses. The weak ones never survive in the wild. Nature sees to that, one way or another.

“You back home now with your folks?”

“Nah. Still got another year, this is only my spring break. I’d planned on going to Cancun like most girls my age, but…” She shrugged by way of explanation. When she speaks, she sounds like my girl used to when we talked, resentful but pleased with herself about it, too.

“Well, Mexico’s no place for a nice girl anyhow. Your kind tend to go missing down there.”

I say this knowing already she won’t listen to reason. It ain’t nothing but wasted breath on my part.

“I don’t know that Stone county is any better,” Jamie says, but then adds real quick, “I didn’t mean anything by that.”

Jamie says this, but no more. Folks are good when it comes to not asking about my girl directly. I never reported her missing, but folks noticed her gone. I know people assumed she was old enough and ran off on her own and I see no need to correct them. My girl ain’t the first in these parts to disappear, for one reason or another. She won’t be the last. I tell folks, if they press, that she’s out west. That’s true enough.

People, animals, they’re all about the same really. Some fight it, some welcome it,” I say. “You learn in the natural world dying isn’t always a cruelty, many times it’s merciful.”

We both look toward her house, waiting.

Still no sign of Mr. Edwards. The heifer gives a long, low moan. I see Venus low in the sky. My skin prickles. There’s not much time left before it’s too late for the calf.

“You still studying to be a nurse, like you thought?” I ask.

“I don’t know. Thinking I might take a year for the Peace Corps before I figure it out.” Jamie shifts her weight, and the flashlight shines on the flaring nostrils of the calf before she switches it to her other hand. “My dad says the Peace Corps is for hippies and I’ll just go off and get malaria or, heaven forbid, AIDS!” She says the last word drawn out so I know she finds it ridiculous.

“He’s thinking of your future. Not many places around here see the Peace Corps as job training.”

“Who says I plan on staying around here?”

“You’d be best not to stray too far,” I say. “The world won’t show no concern for a girl like you.”

Jamie half laughs; I figure she thinks I’m too old to know the truth of things. I pretend to check the supplies Mr. Edwards has placed on the tarp near the heifer so I have a moment to swallow the rest of my opinions. I’m certain he’s left her unattended for too long, that she’s grown far too weak to survive the pain that is surely coming her way. Only one thing left I can do if I want to be of service. Sometimes it’s better to take a life when you know the kind of suffering that’s around the corner. Most people know this deep down, but that’s why they come to me. They just don’t have the stomach for it.

“You ever seen an animal die?” I ask Jamie.

“I think you’re forgetting I’m a farm girl,” Jamie says, only I know hearing about it at the dinner table from her dad is different than watching living eyes go empty.

Jamie shines the flashlight into the blinking black eyes of the heifer like she heard my thoughts but, even if she did, she don’t know my memories.

I ask her, “How about a person?”

I hear a tractor start up, its lights pointing west, then watch it turn slowly toward us. Jamie doesn’t answer my question.

“People, animals, they’re all about the same really. Some fight it, some welcome it,” I say. “You learn in the natural world dying isn’t always a cruelty, many times it’s merciful.”

She stays quiet, both of us waiting for the tractor.

“Many times it’s an act of love,” I add.

Then she says, when Mr. Edwards is likely close enough to make out our shapes, “Do you ever get used to it? Putting animals down?”

“It don’t ever get easy, if that’s what you’re asking.” The tractor is nearing, but we’re standing just outside the reach of its light. That place at the edge where it always seems darkest.

“But I remind myself the hard thing can be the right thing. When you know you’re saving ‘em from a worse hurt.”

If she answers, I don’t hear it. It’s an old tractor and it’s loud. It drowns out our voices and the moaning of the heifer. It occurs to me it would drown out the sound of most anything, if need be.

I reach over and pull her away from the heifer, away further from the spotlight of the tractor lights, but only a step or two from where I imagine Mr. Edwards will need to turn the tractor to position it right.

“May I?” I ask and hold out my hand for the flashlight.

I reach my fingers in and around to the crest of the calf’s head and stretch the tissue of the hymen slowly. The heifer bellows in protest. Jamie is looking only at the calf, its nostrils still spitting out air, fighting for breath.”

She holds it out and I take it. I squat and use the light for a quick scan of the contents of my bag, even though I know what I brought. The tractor is nearly to us now. This might not be the reason Mr. Edwards called me out, but it might be a kind of calling just the same. I figure what needs to be done will be easier in the dark, so I switch off the flashlight.

The ground is uneven, and it can be easy to stumble. To accidentally fall. So, when I stand, I grab hold of Jamie. The tractor turns. It’s so close that the burning gasoline stings my eyes and they blur up. The pull of my weight on her arm catches her off guard. She begins to lose her balance. I need only a second more, another surprising shift of my weight. It was this way with my girl. Nature presenting an opportunity ripe for mercy. That’s what I’d be doing for the Edwards.

The lights of the tractor give a spotlight on the heifer. I’m drawn to her black bovine eyes. They are wild with panic. Her hooves kick in the air, useless to do anything but announce her fear. Her calf is trapped inside her body, dying, but she also sees the monstrous machine barreling toward them. I recognize that terror; all mothers do eventually. The world only grants us two choices.

But Jamie is stronger than I realize. And the heifer, in her flailing moment of fight, steals the extra second I needed. Jamie’s grip pulls me back. The tractor rumbles to a stop at our feet.

*     *     *

Working under the hot lights of the tractor, I push my gloved hand into the heifer. The calf is a tight fit. I’m surprised to find the shoulders aren’t stuck as I’d figured. It’s only that the heifer’s hymen is thick and resisting. The pain of the calf caught in the thickly woven tissue was so great that the heifer stopped pushing. Like she would rather kill her calf with her own body than feel the hurt of it ripping free of her.

“She don’t want to let it out,” I say to Mr. Edwards. “It’s too late.”

“No,” Jamie says. “We just need to pull.”

Mr. Edwards looks to me, “Do I need the chains?”

I can see he’s decided.

“Nah,” I say. “Chains won’t make a difference at this point. We’ll pull and let nature decide.”

Mr. Edwards crouches down on the tarp he’s laid for the delivery and hands me the lubricant. Jamie crowds in, bumping the bucket of hot soapy water her dad brought from the house.

“If you want in here, your hands better be clean,” I say to Jamie.

She looks me in the eye. “I washed ‘em before I came out. When Dad said he needed help.”

“You give ‘em another quick scrub in the bucket anyhow.”

The heifer grunts, her tongue foamy at the edges, her body hot to my touch. She ain’t fighting no more, but she ain’t gave up either.

“I just grab its legs?” Jamie asks. I can see sweat beads on her upper lip from the heat of the tractor lights.

I nod. Mr. Edwards doesn’t say a word. He stands up and moves back to make room for Jamie to position herself at my side.

I reach my fingers in and around to the crest of the calf’s head and stretch the tissue of the hymen slowly. The heifer bellows in protest. Jamie is looking only at the calf, its nostrils still spitting out air, fighting for breath.

“Now, on my word, you’ll pull one leg at a time, back and forth.”

I can feel Mr. Edwards hovering, likely calculating what hangs in the balance. I say to Jamie and to the heifer, “It’s gonna take all your strength. You best be ready.”

She nodded. Her eyes full of fight. “I’m ready.”

*     *     *

Back home, I park my truck in the same deep dirt ruts. Out west on my property, sitting silent in my distant dark yard, is a crumbling stacked stone well. For the first time in eight months, I can’t bear to look to it. I find Venus again. Years ago, someone on the television said that with the right telescope, the planet Venus would appear reddish brown. “Just like my hair,” my girl said to me. Proud the way children are over trivial connections. “I don’t care what the other girls say about my hair now.”

My truck door creaks in protest as I open it. It’s late, or very early, and there is no sound except the occasional trill of a tree frog. I walk toward my house, unable to blink away the memory of my girl’s eyes gone wild with panic, her useless kicking. That day we were pulling up buckets of water from the well. The garden near burned up from the sun. There was a man, she said. He said he loved her over the computer. She said she was leaving for California, no matter my say so. She said she already bought her bus ticket.

I had no choice.

Only, what about the heifer? Under those tractor lights, I witnessed how her instinct would have surely squeezed the life of her child if not for Jamie. I knew this truth the second that calf sprung free. I watched Jamie working her finger into the calf’s nostril, teasing a sneeze out of the calf to clear the mucus. Her pouring iodine and alcohol on the calf’s navel. Her sitting the calf up and counting its breaths. Walking back across the field with Jamie at my side, I felt turned about inside. I fumbled for Jamie’s hand again, hoping she could help me find my way back.

At home, walking across the yard to my door, the damp spring air chills me. I cup my hands over my mouth and blow warm breath into my fingers. I can still smell the blood on them. The screen door slaps behind me, but I make certain I hook it shut. I turn out the porch lights and I lock up the house door—both bolts.

Inside, the rooms are full of night, save the kitchen where a light’s glowing warm above the stove. I walk past it out of habit, only to turn back and switch it off. The Lord may have created the light, but sooner or later, we all face our own dark.

Heather Luby grew up in the Ozark Mountains, running barefoot and writing stories. Her work has appeared in Word Riot, JMWW, Typehouse Literary Magazine, Bartleby Snopes, Shotgun Honey, among others. In addition to being a writer, Heather is on the editorial​ board for the Midwest Review and teaching with the Continuing Studies Department of the ​University of Wisconsin-Madison. She is also the former managing editor of The Citron Review. Heather holds an MFA in creative writing from Antioch University Los Angeles. She is represented by Bill Contardi of Brandt and Hochman Literary Agents.

You dip the sugar-speckled Parle-G in your tea and take a bite of the mushy biscuit, savoring the milky memories, watching the rain peter out to a mizzle in the garden outside the verandah where you sit in your bamboo cane chair. After the incessant spells of kalbaishakhi showers, the earth smells of rain, as it does every April. You let your thoughts travel back to April seven monsoons ago, then the previous, and then the previous, your mind a train stopping at every rain-soaked station. Every monsoon, the gulmohars in your neighbor’s compound burst into wild flames, and the clustered modhumonjori—their vines draping the arch of the iron gate outside your yard like crimson shawls—unfurl, leaving a lingering fragrance, the rain washing the dust from their tremulous, heart-shaped leaves. The aroma of mustard and poppies wafts into your consciousness; every April, when rain would patter against your sleepy green-shuttered window, Piali would cook her signature preparation of steamed ilish, and every meal of fish and rice would lead to languorous afternoons spent listening to Salil-da on the cassette player.

You pour some tea into the gold-rimmed saucer and slurp, the taste of cardamom on your moustache. Some of the tea spills on the front page of The Statesman and puddles in a brown pool on the chief minister’s shirt. You re-read the headings—“Thirteen persons shot dead by police at Youth Congress rally,” “Mamata Banerjee assaulted,” “Vince Foster’s death linked to depression,” “Louis J. Freeh to succeed Sessions”—and you sigh at the unpredictability and tumult in the world. Your neighbor’s feral calico has been wandering your garden again, and she enters the verandah, rubs her flank against your thigh, and you offer her some of your biscuit which she refuses. You sip the last of your tea, soggy dregs of dissolved biscuit clumping at the base of the cup. Then you rise to your feet, your knees cracking, and make your way to the glass-fronted book-cabinet beside the mirror that is now speckled with age. You reach for the second shelf and extricate a grainy photograph from between the yellowed, bethumbed pages of an anthology of Jibanananda Das’ poems, which you stuff into the pocket of your kurta. It is a photograph of Piali as a young bride draped in a banarasi saree, a mukut crowing her head, her forehead patterned with kumkum and sandalwood paste. Memories lap at the shore of your mind’s eye, and as a wave of sudden grief builds and threatens to break, you tame your thoughts, forcing them to recede into the sea of placid sadness whence they have risen. Looking into the mirror, you fix your hair—whatever is left of it at least, the sparse silver streaks running thinly across your bald head. You adjust your horn-rimmed spectacles, pick up your walking stick from the alcove, unplug the pedestal fan, and hobble your way to the door.

You inhale a drag of your cigarette, let the smoke linger inside your frail chest. It has been seven years since either of the boys has visited; it has been seven years since the funeral.

Outside, the sky is still slate grey, the massed clouds brooding, bloated with rain. Sparrows twitter and cheep on the guava tree that reaches up to your terrace. The money plants that Piali had grown ten summers ago now entwine the trunk and trellis the red-brick walls. After closing the latch of the rusty gate behind you, you walk outside and fill your lungs with the rain-laced air. Prasanna—the newspaper boy—greets you, and you say “hello.” Down the street, beside the bazaar where Piali would haggle over the prices of fresh vegetables every morning, you stop by the little tin-and-wood kiosk. The shopkeeper, sitting behind a row of grubby glass jars full of savories, smiles and hands you a box of Silk Cut without you having to ask, offering his daily tidbit of local news, as usual: “Didi has called for a rally here in Golpark.”

“Yes, I am aware,” you reply as you take out a cigarette, your hands quivering, purple veins prominent against your paper-thin skin. “This has become a weekly affair,” you add, lighting the cigarette with the burning end of a braided coir rope that hangs at the side of the paan-shop like a limp brown serpent. The shopkeeper hands you your change, but you refuse. “Buy some sweets for the kids,” you say, and continue down the footpath. Thunder mutters somewhere in the distance. The gullies and sewers around you are rivulets of turbid, swilling water. You stop by Bimal-da’s porch and peep in through the window of his blue bungalow, the slatted panes ajar. You see him on his rocking chair, slivers of mosambi-colored sunlight striating his white dhuti-kurta. He sits slumped, his eyes half-closed, the morning daily on his lap, his spitz asleep like a shaggy rug by his feet; the sight is a daily fixture, and stopping by his house a daily ritual; one you have performed religiously for the last forty of your seventy years, ever since Piali and you moved to South Calcutta from Shyambazar when Tirthankar was five and Shayak just born.

Bimal-da seems to be immersed in stupor, but when you rap on his window once, and then twice—his dog’s ear perking up at the sound, its limp tail twitching—Bimal-da rises as he always does when he sees you, his face brimming with happiness, and he comes to the window slowly, a twinkle in his eyes that are cloudy with cataract. “Hello, Arun-da. Good morning,” he greets in English. “Shubho Noboborsho!”

“Happy New Year to you too,” you reply, reciprocating the Pohela Boishakh greetings.

“How are the boys?” he inquires. “Are they visiting in the winter?”

You inhale a drag of your cigarette, let the smoke linger inside your frail chest. It has been seven years since either of the boys has visited; it has been seven years since the funeral. Ever since Tirthankar and Julia had their second child, they’ve been busy raising the kids, only calling from Atlanta every other month to check in on your health. And Shayak? He is a senior partner at a consulting firm in New York and is focused on promoting strategy and growth in Asia-Pacific. Unlike Tirthankar, he’s never considered settling down and starting a family of his own; his job, his business travels, keep him preoccupied. You feel pride well up at the thought of the big man Shayak has become, and this pride momentarily overwhelms the other feelings tamped-down inside of you. You wonder what it’s like in that foreign continent they now call home; you’ve only ever seen fragments of it in postcards—the streets lined with gold and vermillion-red leaves in the fall; the steel and glass buildings towering into curlicued clouds; the park with the dancing musical fountain where Tirthankar had proposed to Julia; the Ferris wheel across from the park. You think of your grandchildren, of the grandchildren you’ve only ever seen in the photographs they occasionally send you; you picture their mops of cherubic golden locks… Their eyes cerulean like distant seas… They’ve got Tirthankar’s features, though… The dimpled chins… Piali’s chin…

“I am looking forward to seeing the boys,” Bimal-da continues, his spitz waking up from its nap and panting in the humid heat. He still calls your sons boys, even though they are grown men now. “And Tirthankar’s boys as well. They must visit Kolkata! This is their home, too.”

Your thoughts still and settle like sediment, come to rest on that word—home. You think of what home means, and what it means to leave a home to find another. You feel… No, you know somehow, that you will never see your boys again. For this home that was once theirs, is, to them, like an island shrinking, shrinking, as one leaves an island behind and drifts, unanchored, out into the open ocean; an island shrinking until it is a speck on the horizon behind, an island finally disappearing in the distance.

They always promise to visit. “Yes, Bimal-da; I believe they will be visiting in the winter,” you reply, smoke hanging in the air like the hope of your children’s return.

You spend an hour on Bimal-da’s porch, talking about his granddaughter’s wedding in Delhi.

“The wedding is in Saket,” Bimal-da informs. “They are jewelers from Lajpat Nagar. I am happy that Subarna is going into such a cultured family.”

You remember Subarna as a little girl, with her lispy voice and her cascading curls; you remember how Shayak and Subarna—who is six years younger than him—would go knocking on neighbors’ doors collecting chanda together during Durga Puja, would serve khichdi and chana dal to guests as bhog on ashtami, before dressing up and performing skits and songs during the evening festivities. You share Bimal-da’s joy at this new chapter in his granddaughter’s life, but at the same time, there is something that is eating away at your insides like a colony of white ants.

“I can now die in peace, Arun-da!” he says dramatically, to which you reply: “Why do you speak of dying, Bimal-da? You are a young man still!”

The tops of the trees lining the park are seen wearing mist’s gossamer like a shawl. In the gathering dark, a middle-aged man teaches his son how to hold a cricket bat, and you wonder whether your grandsons play cricket.

He laughs and then insists: “Please try your best to make it to the wedding,” and you want to say that yes, you will, but you’d rather not commit to promises that you can’t keep. You leave, but you make sure to turn around and see him standing on the steps of his porch with his furry white dog, make sure to wave goodbye. You linger outside stores selling exquisite shawls and rainbows of stoles, glimpsing Piali in every window. You stop briefly outside a boutique selling handloom sarees in brightly-colored hues and you recall how her eyes had lit up like terracotta lamps when you had bought her the parakeet-green cotton saree for her sixtieth birthday. She always did love hand-spun cotton. A pack of pariah dogs wrangle and gambol down the street. A coconut vendor in a threadbare loincloth is pushing his rickety wooden cart, calling out “daab, daab.” You continue walking till you reach Southern Avenue and then stop at a shanty selling deep-fried fritters—eggplant, onions, chilies. A rotund woman sits on her haunches on a gamchha, coating the vegetables in gram flour with hardened hands. You ask for aloor chop, and she drops pieces of potatoes into a large cauldron, the oil crackling and spitting. Crows caw from atop the blue tarpaulin sheet covering the shanty; some peck at rubbish below that is heaped beside the gutter.

“I hope you are fine and taking care of yourself, Arun-da,” the woman inquires as she sprinkles black salt on the potato fritters and hands them to you in a newspaper-bag full of puffed rice. “I do not believe that, at this age, you have too many days ahead if you go on smoking like this.” She laughs as she says this, her teeth stained red with gutka. You nod in acknowledgement as you hand her some coins.

“Any day could be anyone’s last, Madhu,” you lament, and then, straightening your walking stick, continue on your way. You stop by Vivekananda Park, and spend the afternoon watching the local boys play football in their colorful nylon jerseys as the sun climbs lower in the sky. You watch them kick up dust, and memories of your own sons and their Sunday games now bloom like bougainvillea in the muted nebulous orange of the evening. Thunder rumbles again, and the rain that has been gathering at the hem of dusk now breaks forth, a few drops striking your skin—cool, calming. The tops of the trees lining the park are seen wearing mist’s gossamer like a shawl. In the gathering dark, a middle-aged man teaches his son how to hold a cricket bat, and you wonder whether your grandsons play cricket. Does Tirthankar teach them cricket, just the way you used to teach Tirthankar how to field and wicket-keep on Saturday mornings after he would feed the rabbits at Safari Park? Or does he teach them that other game—and you grapple with your thoughts to remember the name of it—that looks like a variant of cricket, that they play in their country… Baseball, they call it? You wonder whether your grandsons play sport, or whether they prefer to stay indoors instead, watching television or playing board games or coloring with crayons. That’s all you can do, really—wonder. They must have grown up now; they are probably bigger than what you remember of them from the photographs Julia shared two years ago. You wonder whether they refer to Piali as dadi or thakuma, or as grandma. How often do they think of her? Do they think of her at all?

You shuffle toward the Dhakuria lake, its swollen waters glistening in the diffused twilight glow. The rain begins to come down harder now, falling in sheets.

The day is closing, and the muezzin’s call to prayer can be heard wafting across terraces and mingling with the sounds of cymbals and conch shells and aarti bells. Darkness descends over the city like a veil, and you decide that it is time to move on. The heady scent of milkwood-pine laces the air. A melancholy moon has risen in the east, as pale and porcelain as Piali. You finish the last piece of your aloor chop and pick up your walking stick but, instead of turning back to return home, you wait for the juddering yellow taxis and the wabbling blue buses, the cars and motorbikes blurred by the vaporous rain to halt at a signal, so you can cross the road toward Rabindra Sarobar. Horns blare and trams clatter and chime over the trill of birds that are preparing to roost for the night. You look up into the shadowy canopies, imagining the chittering fledglings who, very soon, will leave their nests, never to return. It begins to drizzle again, and you feel grief stir and rise in waves. It was there, down the road, right beside where the jhalmuri-seller now squats in the dirt that, on the evening of Pohela Boishakh seven Aprils ago, in the back of an ambulance, Piali’s heart had stopped. They could have saved her; you were only minutes away from AMRI Dhakuria—the hospital where they were rushing her. But there was a bottleneck in the traffic up ahead, caused by a procession that the CPI(M) had called for, truck-loads of party members hooting and chanting slogans and waving red flags emblazoned with hammers and sickles while your wife clung to her life and then, when she couldn’t cling to it any longer, died in your arms. The rally made headlines the next day, but you were left alone in this world to mourn her memory. At least she had you in her twilight hours, in her twilight years. There are those that have no one.

You shuffle toward the Dhakuria lake, its swollen waters glistening in the diffused twilight glow. The rain begins to come down harder now, falling in sheets. You can no longer hear the city’s din, just the rain strafing the streets, clamoring against tarpaulin roofs, beating against the lake’s dark surface. The only other sound you hear is Piali’s voice calling to you from beyond the waters of time. You feel a drenching cold that seeps into your clothes, into your very skin, followed by a serene, immovable, half-submerged solitude; the waters murmur in soft whispers, a sighing and a swishing. Tomorrow, if they find your body, the news of your death will reach your sons and your grandsons who will never meet their grandparents but will know of them through stained, sepia-tinted photographs. Tomorrow, if they find your body, your death will join the other headlines on the front page; then again, maybe it won’t, and will only make a snippet in the corner of the third page, because today’s rally will take up most of the first.

Bhavika Sicka was born and raised in Calcutta, India. She holds a BA in English from Lady Shri Ram College for Women, Delhi University. She is currently based in Norfolk, VA, where she is pursuing an MFA at Old Dominion University. She has been a finalist for The Times of India‘s Write India contest, and her work has appeared in Arkana, Adelaide Literary Magazine, Crab Fat Magazine, The Punch Magazine, and The Bangalore Review, among others.