I began drafting this essay at the end of the presidential election season, in light of what many of us thought would be a landmark historical moment: the United States’ election of our first woman president. On November 8, as we are all too aware, despite winning the popular vote by (as of this writing) over two million, the Electoral College results tallied in favor of her opponent. Spurred by a campaign rhetoric that relied on a cornerstone of violence, fear, and hatred, the president-elect continues to provoke considerable domestic and international criticism. Shocked by what this outcome revealed—that nearly half of voters responded positively to his rhetoric—, many say that it appears we have two Americas, red and blue. Like warring tribes, we’ve now turned away from each other and returned to our camps, separated by a modern Mason-Dixon line in the divided states of America. We curl up with our own news sources, revel in our own truths. The fissure is too deep, we say, and so draw a line that relieves us of reconciling our differences, scrutinizing root causes, or compromising our values.
Fissure is just one analogy to describe the state of the (dis)union. We could, instead, look at our picture of this country and say that part of our view was obscured. As political theorist Andrew Robinson writes, “Any particular way of seeing illuminates some aspects of an object and obscures others.” With our sights set on equality, community, and eco-conservatism, we now realize that we missed a large segment of the picture. Feminist scholar Julie Jung calls this synecdochic understanding: using part of something to represent the whole. As it turns out, many of us—including every major newspaper and pollster—were looking at the U.S. through this device. The election results lifted the shroud. Now we’re squirming in discomfort about two new sources of awareness: that which was underneath the shroud and the shroud itself. As long as there’s a shroud, the former cannot be helped. But we should question why we didn’t investigate our blind spots, why we overlooked the shroud.
Often writers think of revision as a task grudgingly—or happily—undertaken to perfect our work. We reread our words seeking moments of disconnect for the bits that don’t seem to belong, and we assess their worthiness to the story. We want our work to make sense, so we seek a narrative arc. If something doesn’t propel the narrative or make consistent sense for a character, it falls to the cutting room floor. Smooth out the wrinkles, wash out the stains, turn in the essay, get an A.
But what if we revised revision? What if instead of smoothing out the wrinkles, we held them to a magnifying glass? In this approach, so-called flaws would not to be brushed away but, rather, probed. As writers, artists, and activists, can we approach our work so that revising—that process of looking closely at our work for moments of disconnect—is not a process of glossing over but of examining more closely? Instead of manipulating truth in service of a smooth narrative, we should examine our motives for creating a smooth narrative to begin with. In this light, revision becomes not an act of making something flawless but, rather, making it more whole. As Annie Dillard writes in Pilgrim at Tinker Creek, “Go up into the gaps. If you can find them; they shift and vanish too. Stalk the gaps. . . This is how you spend this afternoon, and tomorrow morning, and tomorrow afternoon.”
Given this approach to revision, what cultural material have we rushed to brush away before truly exploring? In our attempts to move toward equality and understanding, it’s now apparent that we’ve not fully attended to the underlying bigotry, misogyny, and xenophobic ills that this election season oozed to the surface. We have a country half-peopled by those who either resonate with or can overlook narratives of distrust and resentment for “the other.” Although it feels for many that we’ve now taken six decades’ worth of steps back, perhaps the reason we need to do so is because our progressive vision glossed over too many foundational cracks. While we were moving forward, half the country planned a revolt. If we’re committed to walking our talk of inclusion, then we need to hunker down in this new climate to revise our understanding of the United States and build something more tenable.
It was with these thoughts that I have been turning the pages of our tenth issue, which is my last as editor. It appears to me that what we’ve put together here is a multi-layered, multi-genre conversation about gaps in cultural narratives, moments of disconnect or desire for connection, and an attempt to, as Dillard wrote, stalk the gaps. If anything, the eighty-two pieces in this Winter/Spring 2017 issue, from interviews to art to new and translated work in fiction, poetry, and nonfiction, point to the value and necessity of open discourse, of reading the white space between words along with the words themselves.
In her interview for our Lunch Special, Maggie Nelson says “every draft is slathered with self-deceptions,” which we must examine in order to get to honesty. In a separate interview, artist Harry Dodge responds to Nelson’s The Argonauts by reminding us that “any piece of art, whether nonfiction or otherwise, is a construction” and asks “whether language is able to do the work of describing fluidity, or anything really.” In his interview, poet Fred Moten talks about how writing should not suppress what he calls the monstrous, the strange, the radically disruptive fundamental aspects of life. And Susan Southard says of Nagasaki, a braided nonfiction narrative about the U.S. bombing in WWII, “I felt it was so important to bring [the survivors], still hidden from view in our country, into visibility.”
This theme of visibility is stitched throughout the issue. We could say the stitches are like sutures, repairing cultural wounds, but the stitches are also like hand-sewn needlepoint, each threaded with its own palette, in its own frame, its own unique picture. Gabo Prize winner Jim Pascual Agustin’s poem Danica Mae is about the recent mass killings in The Philippines. Diana Woods Memorial Prize winner Sarah Pape’s CNF piece Eternal Father & The Other Army brings to light a nuanced experience of depression. Call to Arms, Marine Lieutenant Lisbeth Prifogle’s featured essay, is about the need for publishing “stories that could alleviate the fear, isolation, depression, and anxiety of joining the old world after a deployment.” Grace Lynne’s featured art collection, The Exploration Series, seeks to show “Black culture in a new light, and open people up to a side of my culture that they haven’t seen.”
I could, without reservation, list every single one of the eighty-two pieces in this issue. It is a beautiful, heartbreaking, mind-expanding collection, and an honor to publish this one as my last. After three issues as editor, this is a bittersweet goodbye as I now step away from the journal. My studies in the Antioch MFA program and, recently, as a Post-MFA in Pedagogy student are nearly complete, and Lunch Ticket has and always will be student-run. My work leading the editorial and production staff, reading our submissions, developing relationships with our writers and artists, and connecting with literary and art lovers who come to our pages has been humbling, inspiring, and invaluable for my personal growth as a writer and as a woman in this world. Thank you for being here, for sharing your stories, for reading ours.
And take good care,